The Five Precepts
- 1. Panatipata veramani sikkhapadam samadiyami
- I undertake the precept to refrain from destroying living creatures.
- 2. Adinnadana veramani sikkhapadam samadiyami
- I undertake the precept to refrain from taking that which is not given.
- 3. Kamesu micchacara veramani sikkhapadam samadiyami
- I undertake the precept to refrain from sexual misconduct.
- 4. Musavada veramani sikkhapadam samadiyami
- I undertake the precept to refrain from incorrect speech.
- 5. Suramerayamajja pamadatthana veramani sikkhapadam samadiyami
- I undertake the precept to refrain from intoxicating drinks and drugs which lead to carelessness.
Metta Sutta
This is what should be done
By one who is skilled in goodness,
And who knows the path of peace:
Let them be able and upright,
Straightforward and gentle in speech.
Humble and not conceited,
Contented and easily satisfied.
Unburdened with duties and frugal in their ways.
Peaceful and calm, and wise and skillful,
Not proud and demanding in nature.
Let them not do the slightest thing
That the wise would later reprove.
Wishing: In gladness and in safety,
May all beings be happy.
Whatever living beings there may be;
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born,
May all beings be happy!
Let none deceive another,
Or despise any being in any state.
Let none through anger or ill-will
Wish harm upon another.
Even as a mother protects with her life
Her child, her only child,
So with a boundless heart
Should one cherish all living beings:
Radiating kindness over the entire world
Spreading upwards to the skies,
And downwards to the depths;
Outwards and unbounded,
Freed from hatred and ill-will.
Whether standing or walking, seated or lying down
Free from drowsiness,
One should sustain this recollection.
This is said to be the sublime abiding.
By not holding to fixed views,
The pure-hearted one, having clarity of vision,
Being freed from all sense desires,
Is not born again into this world.
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sudden inspiration to search on the chants. i broke the 4th precept. sigh. i was aware of it when i did it. now on hindsight i wonder if by speaking the truth, would the repercussions have been less? for sure my guilt would have been much less.
i'm feeling inspired to start practising. maybe i should go poh ern shih more often, not just on saturdays. and use the time to practise, right intention.
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The Noble Eightfold Path
- Wisdom (paññā)
- 1. Right view
- 2. Right intention
- Ethical conduct (sīla)
- 3. Right speech
- 4. Right action
- 5. Right livelihood
- Mental discipline (samādhi)
- 6. Right effort
- 7. Right mindfulness
- 8. Right concentration
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may posting this up serve as a reminder to me. remember, remember.
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ok i'll reply to tags when i'm less tired. my physical body is unrested.
May all beings be well and happy!